Joshua Eaton

Independent Journalist

Prayer to Avert War by Khenpo Gangshar Wangpo

Last night, I finished translating the Prayer to Avert War by Khenpo Gangshar Wangpo (gang shar dbang po, 1925-1959).

Khenpo Gangshar resided at Shechen (zhe chen) and, later, Surman (zur mang) Monastaries, both in eastern Tibet. He was also one of the primary teachers of both Thrangu Rinpoche (khra ‘gu) and the controversial Chögyam Trungpa Rinpoche (chos rgyam drung pa), who founded Shambhala International. Interestingly, this is a prayer to the kings of the mystical realm of Śambhala, as described in the Kālacakra Tantra.

In this verse, the Dharmarājas are the first seven kings of Śambhala and the Rigden Kings are the last twenty-five. Raudracakra is the very last king of Śambhala—the twenty-fifth Rigden King and the thrity-second overall. Mañjughoṣa—more commonly called Mañjuśrī—is the bodhisattva of wisdom. I’ve tried to translate as literally as possible while still maintaining the original Tibetan’s metrical quality:

Dharmarājas and Rigden Kings, protectors of wanderers,
Raudracakra, very emanation of Mañjughoṣa,
We pray to you. When foreign armies occupy us, arise!
Pacify foreign armies and this perilous time of war!

Khenpo Gangshar wrote this in response to a prophecy by the Fifth Karmapa, Deshin Shekpa (de bzhin gshegs pa) about enemies invading Tibet. (Invasion and occupation have been a recurring—if unfortunate—theme throughout Tibetan history.) It seems particularly relevant today given the ongoing wars in Afghanistan, Iraq, and Libya; the increasingly dire prospects for peace between Israel and Palestine; and the ongoing occupation of Tibet, East Turkestan, and Inner Mongolia by the People’s Republic of China. By the virtue of translating and publishing it, may all war and occupation everywhere be totally pacified!


  1. རྣམ་པར་སྣང་མཛད

    October 5, 2011 at 7:16 pm

    “The necessary and welcome economic growth within our Sangha, in the form of business operations and commercial and domestic investments, has brought along as a by—product an increasing frequency of disagreements and disputes. There is a need for our society to provide resources for the sane, nonagressive resolution of such conflicts in keeping with the principles of Dharma and the Great Eastern Sun. Accordingly I have decided to institute and appoint the Upaya Council. The function of the Upaya Council shall be to mediate and/or arbitrate commercial and domestic disputes among members of the Vajradhatu community, as individuals, groups, or businesses. It shall be the initial task of the Upaya Council to propose to me and my Privy Council a set of guidelines under which it shall operate. There shall be no internal hierarchy within the Upaya Council and each member shall have an equal voice; the findings of the Council shall be arrived at by unanimous consent.”

    ~ Vajracarya the Venerable Chogyam Trungpa, Rinpoche, Spring, 1979.

    Upaya Council

  2. Perilous time of war!

    Later when Gangshar manifested as a divine madman he mirrored people there attempt to grasp an attitude in reply to who they are. Our attempt to fight demons with an attitude seems to neglect there illusionary existence. So war needs a battler. The irony is revealed in his teaching through the notion of no battleground. Seeing that a seemingly dark age turned out to be a golden.



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